Handling hatred
How Buddhism, Judaism and Christianity, Islam, and Daoism speak about hatred and enemies. The reasons and the methods differ. This page does not claim they say the same thing. Read them side by side and see for yourself.
Buddhism
Dhammapada, verse 5 (Max Müller translation)For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.
Müller 역Speaker A verse handed down as the Buddha's teaching (the text marks no speaker)
Worth knowing The verse itself calls this an old rule. Verses 3 and 4 just before it describe how hatred keeps going.
Source Text Dhammapada, Locator 5, Translator Max Müller, Edition Project Gutenberg #2017, Year 1881
Max Müller translation (1881), Project Gutenberg #2017, public domain
Judaism, Christianity
Proverbs 25:21-22네 원수가 배고파하거든 식물을 먹이고 목말라하거든 물을 마시우라 그리하는 것은 핀 숯으로 그의 머리에 놓는 것과 일반이요 여호와께서는 네게 상을 주시리라
개역한글If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
KJVIf thine enemy be hungry, give him bread to eat; And if he be thirsty, give him water to drink:For thou wilt heap coals of fire upon his head, And Jehovah will reward thee.
ASVIf your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink: for you will heap coals of fire on his head, and Yahweh will reward you.
WEBSpeaker Proverbs text (a saying with no named speaker)
Worth knowing Heaping coals of fire is a figure of speech. Romans 12:20 quotes this passage.
Source Text Proverbs, Locator 25:21-22, Translator Korean Revised Version (Gaeyeok Hangeul), KJV, ASV, WEB, Edition Korean Bible Society text via getbible; bible-api.com for the English versions, Year 1952 (rev. 1961), 1611, 1901, 1997
Korean Bible Society, copyright lapsed (Gaeyeok Hangeul) / 1611, 1901, 1997 editions, public domain (three English versions)
Islam
Quran 41:34 (Pickthall translation)The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
Pickthall 역Speaker Quranic text, presented as the word of Allah
Worth knowing It ends on a comparison ('as though he was a bosom friend'), not on a guarantee.
Source Text Quran, Locator 41:34, Translator Mohammed Marmaduke Pickthall, Edition The Meaning of the Glorious Koran, via quran.com translation resource 19, Year 1930
Mohammed Marmaduke Pickthall translation (1930), public domain
Daoism
Tao Te Ching, Chapter 63 (James Legge translation)(It is the way of the Tao) to act without (thinking of) acting; to conduct affairs without (feeling the) trouble of them; to taste without discerning any flavour; to consider what is small as great, and a few as many; and to recompense injury with kindness.
Legge 역Speaker The text marks no speaker (tradition credits Laozi)
Worth knowing This is not only about enemies. It is the last of several items in a list, and the parentheses were added by Legge.
Source Text Tao Te Ching, Locator Chapter 63, section 1, Translator James Legge, Edition Project Gutenberg #216, Year 1891
James Legge translation (1891), Project Gutenberg #216, public domain